Around 300 Yazidi took to the streets in the early evening. They were demonstrating against the attacks on members of their faith in Syria and Iraq and a religiously-motivated attack against their community earlier that day, Herford police reported.
According to The Local, the police decided to intervene after a large group of hooded people started attacking passers-by in the town centre, with at least one person injured. The police used pepper spray to control the mob, confiscating tools and one firearm, and took the details of 86 people involved.
WRITTEN BY MARK KOLSEN, GUEST WRITER FOR AAI NEWS TEAM
In Contradiction, Jeremiah Camara’s intelligent film about religion’s seduction of African-Americans, Lawrence Krauss says “the rise of non-belief is the rise of science.”
Krauss refers of course to natural sciences like cosmology and evolutionary biology, disciplines now giving us empirically based theories for the origin of the universe and man; and to social sciences like sociology and psychology, which are now explaining how the brain generates religious beliefs and behaviors. These new scientific discoveries, Camara recognizes, “are clashing with biblical doctrine,” and exposing the contradiction between truth and African-Americans’ irrationality. In the film – to take just one example – we hear the muddled African-American view that god must have created us, that we could not have evolved from “monkeys” because on earth “we still have monkeys.” This illogic is followed by Richard Dawkins’ concise, scientific explanation of the human family tree.
Contradiction seamlessly mixes this science with history. Camara traces religion’s stranglehold over African-Americans’ reason (today 76% of all African-Americans say they pray daily) to the institution of slavery, when African-Americans either went to church or faced their masters’ wrath. Slaves adopting Christian beliefs and attending Christian churches received special treatment, even if the ‘beliefs’ were dictated by their masters. And Camara nicely documents the similarities and differences between the roles religious belief and churches have served in African-Americans’ lives.
By Hank Pellissier
Brighter brains institute interviewed the founder of the first atheist school in Uganda, in western Uganda, near Ruwenzori National Park - just 22 miles from the Congo border - there’s a recently established ”atheist” school, called Kasese Humanist Primary School.
Brighter Brains Institute: Are you the founder? When did you get the idea to start the school? How did you get the initial funding?
Bwambale M Robert:Yes, I am the founder of Kasese Humanist Primary School. I first founded Kasese United Humanist Association in the year 2009 with a vision to spread free thought in my area.
Atheist Alliance International was the first organization to send a team of 4 volunteers - they came to a pilot school we opened in Kilembe under the name Kilembe Valley Humanist School. This school was relocated to Kasese a year later (in 2011) to serve a wider semi-urban population. We renamed the school to be Kasese Humanist Primary School.
According to BBC, the life of a liberal journalist in Pakistan is not an easy one. Write about someone fighting a blasphemy case, or someone whose faith is considered heresy, and you may very soon find yourself in deep trouble.
Shoaib Adil, a 49-year-old magazine editor and publisher in Lahore, has many well-wishers and they all want him to disappear from public life or, even better, leave the country.
Since blasphemy charges were filed against him last month, the police have told him that he can't return home, he can't even be seen in the city where he grew up and worked all his life. It wouldn't be safe.