In April 2013, the Zambian government asked the church to help fight what it called ‘vices’, the most notable of these being homosexuality. It has been reported that over Easter some rather brave gay couples tried to get married and have their unions officially recognised. This was enough to scare the government into action and following their request for help, a Zambia Police spokesperson promised to crack down on "homosexual activities". A gay rights activist, Paul Kasonkomona, was arrested days later.
The reasons given for the need to rid society of homosexuality are nothing new: it’s not a part of Zambian culture, it’s unAfrican, it’s unChristian and it goes against Biblical law. On the one hand, opponents of gay rights are arguing that because homosexuality is alien to Zambia (it isn't), it should not be allowed and they use Christianity to back up their views. What these hypocrites don't acknowledge is that Christianity is unAfrican. It is a religion that was introduced to Africa by European colonialists and wholeheartedly embraced. Those who oppose gay rights in Zambia and throughout Africa falsely claim homosexuality as foreign to the continent, yet they use a foreign religion to back up their claims.
In dealing with homosexuality, the Zambian government has shown a complete disregard for separation of church and state. Government officials not only use their Christian faith to guide their work but actively involve the church in it. This is unfair for the non-Christians and people with no religious affiliation living in Zambia as they are forced to live under rules based on a religion they do not subscribe to. Laws developed through logical thinking, taking into consideration issues facing the modern world and human rights do better to serve the people than laws based on ancient texts whose true authors are unknown. These texts, in form of the so-called Holy Bible, contain a multitude of passages that are not at all acceptable in the modern world and yet they are held in such high esteem by a large proportion of the population, including those who make decisions that affect everyone living in Zambia.