Articles and other publications in this section were written by authors or organisations independent of Atheist Alliance International. The views contained in such articles and other publications are the views of the authors and may not reflect the views of Atheist Alliance International.
Indonesian Atheists, an AAI Affiliate, began on Facebook in 2008 and has grown to provide a community for non-believers in Indonesia. The group was profiled in the New York Times on 26 April:
JAKARTA — Karina is an atheist, but her friends jokingly call her “the prophet.” That is because she is helping nurture a community for unbelievers in predominantly Muslim Indonesia, where trumpeting one’s disbelief in God can lead to abuse, ostracism and even prison.
“It’s very normal for atheists to be paranoid because the environment does not support them,” said Ms. Karina, 26, who uses only one name. But, she said, “in this group people don’t need to be afraid.”
Karl from Indonesian Atheists, an AAI Affiliate, talks to the Jakarta Globe about "You Ask, An Atheist Answers":
Discussions between atheists and theists, or those who believe in the existence of God, are fragile events that rarely, though not impossibly, manage to do anything more than reinforce just how disparate the two factions’ stances are. This profound divergence is evidently true in Indonesia, where the concept of atheism is still seen as remarkably foreign, to put it mildly.
Stigmas and assumptions about Indonesian atheists often paint them as smart-aleck contrarians with a penchant for hedonistic nihilism who leave the burden of proof to believers.
To disprove this widespread view, two Indonesian atheists have taken up the call, Karl Karnadi and Virgi Albiant, the latter of which is a pseudonym used by the founder of “Anda Bertanya, Ateis Menjawab” (“You Ask, an Atheist Answers”), an Internet-based forum and community that aims to build a friendly bridge between believers and non-believers.
Written by George Thindwa, Association for Secular Humanism
19 March 2013
We are very concerned about Witchcraft based violence in Malawi. Here is the story that should make you very disturbed. The attached two photos is that of Margaret. One where she is alone and of course on the second photo I am there standing with her.
Margaret Wisele (50) who has her leg chopped off with a machete because she was accused of witchcraft. This happened on 21st January 2013. The local hospital had to finally amputate her on 25th January 2013. This was done at Zomba Hospital.
She was hacked on 21st Jan 2013 by three boys from her village. She was accused of being a witch. On this day, there was a funeral of a grandson to Margaret`s sister. And the village blamed her for the sudden death. And these three boys picked themselves out of the group at the funeral to go and kill Margaret. Since the incidence in January the local police did not arrest the perpetrators for reasons best known to themselves.
However, with our influence the perpetrators have now been arrested now. The arrest was made yesterday, on 18th March 2013-one and half months after the event. We went to see Margaret on Monday 18th March, 2013 at her village.
We should be buying her walking clutches or artificial leg in the near future. Margaret is well. Except that she feels some pain on her amputated leg sometimes.
Written by Leo Igwe, Nigerian Humanist Movement
07 March 2013
On February 9, 2013, the former Chair of the Nigerian Humanist Movement, Eze Ebisike died after a brief illness. On March 2, he was buried in his hometown Okpokume, Mpam, Ekwerazu Ahiazu Mbiase in Imo State. Ebisike was an ex-catholic priest and an atheist. He was buried after a short humanist funeral ceremony in the compound. The ceremony was a historic event because it was the first time, in that part of the country that someone who was an atheist was given a non-religious funeral.
Funerals constitute a vital part of the local culture and tradition. Most people attach a lot of importance to rites marking the end of life. Some people plan for their own funerals even though they know they won't be there to celebrate it! People devote time, energy and resources to mourning the dead and paying their last respects.
But like most other aspects of culture, funeral ceremonies have been based on religion and supernaturalism. A funeral is a ‘spiritual’ and godly exercise.
Hence people think that a funeral must be conducted in line with the teachings of one of the traditional religions; Islam or Christianity. They cannot imagine a godless funeral service or a non religious or non theistic way of mourning the dead. This is to be expected given the ubiquity of the theistic cosmological outlook. Most people believe in a god that rewards or punishes people after death. There is a strong belief that death is not the end of life, that death is a kind of transition from this life to the ‘next life’, that there is a heaven and a hell. But humanists do not hold to these beliefs. For humanists, death is the end of life. When people die they decompose just like all other living things. Post mortem life in heaven and hell is viewed at best as a comforting illusion. The evidence for a personal god is simply not there. There has also been no evidence produced for the existence of a soul. And the whole idea of the soul leaving the body is just wishful thinking.
Written by Michael Nugent, Atheist Ireland
14 November 2012
Shame on Ireland’s Catholic Bishops and our cowardly politicians. They could have protected the life of 31-year-old Savita Praveen Halappanavar, who tragically died last month in Galway after doctors denied her the right to abort an unviable foetus during a miscarriage.
Instead, while Savita was dying, the Catholic church was running an immoral propaganda campaign to mislead Irish people into believing that pregnant women will always get the medical care they need in Irish hospitals.
And Irish politicians were yet again refusing to legislate for abortion to save the life of a pregnant woman. They have now repeatedly refused to do this for twenty years, since the Irish courts established this right in the X case.
It took a raped pregnant teenager to establish this right in 1992. It should not have taken the death of a pregnant woman, twenty years later, to remind Irish politicians of their duty to legislate for that right.