A Gallup Institute study in 2012 said 30 percent of Egyptians are atheists. (AFP/File)
, Egyptian atheists have launched a campaign on Facebook to collect signatures for a party that they would call the “Egyptian Secular Party," which would include secularists, atheists and liberal thinkers. It would also be committed to defend freedom of belief and atheism, and work on removing Egypt's Islamic identity from the Constitution.
Co-founder, Mahmoud Awad told . “There are those who believe in the existence of God but not in religion, the agnostics who only doubt the existence of God, the indifferent ones who do not care to know if there is a God or not, and those who neither believe in God nor in religion,” he explained. that there are
Hisham Auf, the representative of the founders, said they aim to collect 5,000 signatures from 10 different governorates to submit an application to the Political Parties Affairs Committee.
April 26, 2015 / published by WSJ
Religion has been waning in influence for several centuries, especially in Europe and North America. There have been a few brief and local revivals, but in recent years the pace of decline has accelerated.
Today one of the largest categories of religious affiliation in the world—with more than a billion people—is no religion at all, the “Nones.” One out of six Americans is already a None; by 2050, the figure will be one out of four, according to a new Pew Research Center study. Churches are being closed by the hundreds, deconsecrated and rehabilitated as housing, offices, restaurants and the like, or just abandoned.
If this trend continues, religion largely will evaporate, at least in the West. Pockets of intense religious activity may continue, made up of people who will be more sharply differentiated from most of society in attitudes and customs, a likely source of growing tension and conflict.
Germany is beginning to grant Muslims the sort of entitlements given to Christians and Jews, including having their religion taught in schools and universities – something that could be key for fighting radical Islam.
According to Yahoo News, a half hour away from the shimmering banks of the Main river, Timur Kumlu has just read 20-odd second-graders a chapter from the Quran, about Abraham looking for Allah, but finding him neither in the sun, the wind, nor the moon.
Who is Abraham? One boy with piercing dark eyes jumps in. “He trusted Allah!”
Among the 26 most populous countries, Brazil has the highest levels of religious freedom, higher, in fact, than the United States, where government restrictions on religious freedom have been rising.
According to The Weekly Number, Brazil - the world's fifth most populous nation - not only out performs other countries of is size, the Brazilian government has the best record on religious freedom worldwide, placing virtually no measurable restrictions on religious freedom, scoring 0.2 out of a maximum of 10.0 on the Government Restrictions on Religion index, recently published by the Pew Research Center.
Among the 26 most populous nations, seven have governments that are very highly restrictive of religious freedom (see chart): China (scoring 9.1 out of 10.0), Indonesia (8.5), Iran (8.3), Egypt (8.2), Burma/Myanmar (7.7), Russia (7.4), Turkey (7.4), according to the Pew index. Six arehighly restrictive: Pakistan (6.4), Vietnam (6.1), Bangladesh (5.2), India (5.0), Ethiopia (4.6), and Germany (4.5). Five are moderately restrictive: Thailand (4.4), France (4.2), Nigeria (4.1), Mexico (3.4), and the United States (3.0). And eight have low government restrictions on religious freedom: South Korea (2.0), Italy (2.0), United Kingdom (1.7), D.R. Congo (1.1), Japan (1.1), Philippines (1.0), South Africa (0.7), Brazil (0.2).
For more details please check The Weekly Numbers
According to Le Monde, by a twist of history and weight of geopolitics, Greek law recognizes the authority of Sharia in settling civil matters for the country's Muslim minority. One widow is fighting to end this European anomaly.
In the privacy of a cosy flat in this city in northeastern Greece, Shatitzeh Molla Sali speaks to us softly, so softly that she is sometimes barely audible. Hers is the voice of a weary 65-year-old who says she always "lowered her head and accepted everything."
But her gaze now shows the steely resolve of a changed woman. Molla Sali has just become the first member of Greece's Muslim minority to lodge an appeal at the European Court of Human Rights against a court ruling based on Islamic Sharia law, in her case on charges that she was deprived part of her inheritance.